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Sketch– The Israelites have just left Elim—a place of fine amenable
accommodations, including springs and palm trees. Their new departure portends its
opposite—a place of lack. Here—between the oasis of Elim and their destination
lies the Sinai Desert—a place that lacks adequate water, food, and other life
sustaining resources.
A Constellation of Crises – Such an inhospitable place creates a
crisis—what will we eat, what will we drink? But material provision is not the only
thing in crisis. Leadership, too, is in crisis ("The whole community grumbled against
Moses . . ." v. 2). Under Moses and Aaron, trouble and possible death in the
wilderness is imminent. Not only that but a crisis of memory further threatens
existence—the good old days have never looked better. Finally, a crisis of faith is
at the core of the narrative ("The Lord said . . . I have heard their grumbling, vs.
11-12).
Ray Charles – There’s nothing written in the Bible . . .
that says if you believe in me, you ain’t going to have no troubles.
What were the good old days like
for you? What made them so good?
- What do you see as other problems / crises that arise in this lesson?
- What is the learning curve for Israel on the heels of God’s provision? What about
Moses? What’s our learning moment in this story?
I might suggest the various crises
that faced Israel in the desert and I would be sympathetic to their very real needs for
food, water, etc. in the wilderness—assuming, of course, that there really
wasn’t enough water for cattle and humans. Then we could reflect on what such timely
intervention by God might teach them and future communities of faith.

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