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This Sunday’s lectionary passages offer a variety of themes and topics including
sheer praise for God’s greatness (Psalm 145), a story that challenges attrition and
lethargy (Haggai 1), an apocalyptic confusion (2 Thessalonians 2), and a battle for the
Bible (Luke 20). As is the case often in the season of Pentecost, these texts probably do
best standing on their own merit.
PSALM 145:1-5, 17-21—HYMN OF GOD’S GREATNESS
This is a hymn of praise that extols God’s greatness and
non-ending reign of goodness through all generations. The psalm opens in the first person,
"I" that expresses the writer’s intentions of praising God "forever
and ever" (v. 2), whose greatness baffles human understanding (v. 3). By offering
such daily praise for God’s greatness, each generation is thus incorporated in this
pattern of praise (vv. 4-5). The final strophe shifts in perspective to describe
specifically God’s greatness through acts of righteousness, mercy, provision,
protection, and justice.
HAGGAI 1:15b-2:9—MOVING FORWARD
This reading in Haggai follows the prophetic call of the prophet
to leave off their own interests and commerce in order to commence the building of
God’s abode, the temple. Further—which includes our lesson—the prophet
speaks to the leadership in post-exilic Jerusalem: I am with you. Thus assured that
God works beside them, the task ahead of them promises to include the vision of God’s
splendor in the remaking of the Temple—a needed and great incentive to move forward
with this long-neglected project.
2 THESSALONIANS 2:1-5, 13-17—STAND FIRM
In this part of the letter, the writer offers an apocalyptic
polemic (warnings about false variations) on what, to the early church, was a critical
issue—the soon return of the Lord to mete out justice and judgment. Thus the writer
debunks the apparently current notion that was making the rounds that the "Day of the
Lord" had already occurred. In the second part of the lesson, the focus shifts to
those who have remained true to the faith and who are "the first fruits for
salvation" (v. 13). The chapter closes with an exhortation to "stand firm and
hold fast to the traditions that you were taught" (v. 15) and a beautiful doxology.
LUKE 20:27-38—MOSES VIS-À-VIS MOSES
In this lesson we overhear a battle between Jesus and the
Sadducees over the Scriptures and especially the battle for right interpretation of
Moses’ teaching. The Sadducees—known for their primacy of the Torah—are
protégés of Moses and thus, argue from his teaching (Moses taught that if a
man’s . . . ) Jesus responds by appealing to Moses’ also, but in a way that
must have surprised these erudite scholars of the Law. In the end, at least some of the
scribes marvel at Jesus’ response: Teacher, you have spoken well" (v.
39).

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